SETI: The Search for Extraterrestrial Intelligence

Category : Region III

SETI: The Search for Extraterrestrial Intelligence

SETI stands for the Search for Extra-Terrestrial Intelligence. Kindly note that the word ‘radio’ appears nowhere in that phrase, yet searching for artificial radio transmissions from extraterrestrial civilizations seems to be near synonymous with SETI, as reinforced via the popular movie “Contact” (based on Carl Sagan’s novel). Now there is nothing wrong with radio SETI. The search for radio waves has been well thought out and would appear to offer up the maximum chance for success.  But, there are more ways to skin the SETI cat (as it were), and after 49 years of searching primarily via radio, I suggest that some more ways be adopted and explored. Any part of the electromagnetic (EM) spectrum is suitable and up for investigation, such as optical SETI (looking for laser beams) or infrared SETI (searching for Dyson Spheres) or just looking for alien artifacts (as in the novel/movie “2001: A Space Odyssey”). From that, we note that one can approach the study of UFOs and/or ancient astronauts as representing a form of SETI. Whatever investigation tells you that extraterrestrial intelligence (ETI) exists, or once existed, or doesn’t exist at all (and a negative result is as important as a positive one) is SETI.

 

Why do SETI at all? That is an obvious first question. Fortunately, there are lots of good answers to that question. There’s pure scientific curiosity for starters – exploring just for the sake of exploring. Then there’s the more philosophical approach in that SETI helps to better determine our place in the cosmos. A negative answer is just as important as a positive answer in determining whether humanity is unique, top of the heap, one of the great unwashed cosmic crowd, or the new boy on the block. SETI has a practical side too in determining the existence of potential neighbors which could be sources of benefit and/or threats to us. Obviously, a select few scientists, SETI enthusiasts, have long felt that SETI was, and is, worth doing. Radio SETI is (as of this writing), a quite mature science now 49 years old.

 

Now if seven is a lucky number, then seven times seven should be even luckier, yet, some 49 years after the first radio SETI experiment (Project Ozma) was conducted by Dr. Frank D. Drake in 1960, there’s be no luck in detecting any sign of any other technological extraterrestrial civilization (49 years as I write this – it’s even longer now). What does this suggest to us as a life form with an evolved technological civilization? Where are our ‘kin’ out there among the stars?

 

Firstly, it suggests that radio SETI isn’t going to be quite as easy as first envisioned. The number-crunching back in those early days suggested that ETI with a suitable detectable technology (radio emissions or rather transmissions) would be pretty common. Even though only a relative few of those haystack stalks have been sifted for that needle, it’s becoming clearer that form of SETI isn’t going to be easy; N (the number of technologically radio communicating ETI in the cosmos) isn’t going to be an extremely large number. So, some constraints on the SETI concept and logic have come home to roost.

 

In terms of the search to date, it’s clear (to me anyway) that there are no Type III civilizations (able to harness the energy output of an entire galaxy) in any galaxy even remotely ‘close’ (in cosmic terms) to us. If there were any Type II civilizations (ability to command the energy output of an entire star) nearly in our own galaxy it should have proved pretty obvious by now. There have been of course many false alarms, but also a few cases that looked like a positive signal was received. Alas, all have been one-offs and have never been picked up again. Without verification, those ‘wow’ signals remain enigmas, but not proof positive of extraterrestrial intelligence (ETI).

 

Firstly, my explanation as to why we haven’t detected ETI via radio-SETI 49 years on. I consider it unlikely in the extreme that any ETI would deliberately target our parent star and solar system. We’re just too average. There’s no compelling reason to target Sol as opposed to hundreds of thousands of other stars. Even if they did, what are the odds that their targeting us would just happen to coincide with our evolving the requited technology to detect same? What if we were targeted, but thousands, maybe millions of years ago? ETI gave up the ghost and targeted elsewhere!

 

The alternative is that we could detect ETI electromagnetic (EM) leakage. Alas, if we’re typical, EM leakage (radar, radio, television, etc.) will probably be something fairly short-lived in the history of a technological civilization. Our serious EM leakage is less than 100 years on, yet already the writing is on the wall that our own leakage is rapidly diminishing. Consider that one can get cable TV, radio over the Internet, etc. Earth is rapidly becoming an electromagnetic quiet location. Within another century we’ll probably be leakage free, or as near to it as makes no odds. So, what’s the probably one civilization will detect another civilization’s leakage, if said leakage only exists for a small fraction of that civilization’s existence? Also, relative to deliberate targeting, leaking isn’t very intense and thus ever less detectable at ever increasing interstellar distances. Increasing distances increase the odds that there will be a receptive ETI within the increasing spatial volume, yet by the time the odds are good for finding such an ETI, the intensity of leakage has faded too much to be detected. But still the search goes on.

 

It is said that the optimist is frequently, in fact usually disappointed while the pessimist frequently or usually isn’t. So is SETI a suitable research venue or course of inquiry for the optimist or the pessimist? I suggest here that to do SETI you need to be the eternal optimist, while realistically, SETI is for pessimists! Traditional SETI searches for photons, traditionally radio, increasingly optical and intra-red (IR), emitted by an ET technology, to date, going on five decades, has resulted in, well, no dice. Maybe there is no ETI, or maybe there’s ETI but little in the way of their manufactured photons.

 

There are two ways we can uncover, discover, or detect photons from an ETI. Firstly, there’s detection via the leakage of their microwaves emanating from their radio, TV, radar, etc. technologies. Such leakage escapes into space and ultimately finds there way to Earth, landing unto photon detectors at the business end of our telescopes. There are two difficulties with that scenario. Leakage, the tiny leftover residue of what was meant for local consumption, is going to be weak for starters, growing rapidly weaker as it dilutes quick-smart as it spreads throughout the vastness of three dimensional space. That makes it relatively hard t detect and recognize it for what it is. The other reason is that the timeframe of a civilization’s leakage could be very short lived, relative to the duration of that civilization, if we are anything to be judged by. Increasingly information is being transmitted by cable (no leakage), not broadcast. So, if you want to detect leakage photons from a civilization that exists for, say one million years, wherein that leakage lasts for only several hundred years, well, the odds are very much against you existing at the very time span when the leakage is happening.

 

While radio leakage is ‘bright’ relative to the environmental stellar surroundings of an ETI, optical and IR leakage will be dwarfed and drowned out by the ETI’s parent star. The traditional analogy is looking for and detecting the light of a firefly whose is within an inch of a brilliant searchlight. So, little hope in that respect.

 

The other way of detecting ETI photons is if they deliberately scream their photon lungs out via a targeted radio/optical/IR beacon that says, in one hell of a loud ‘voice’, “Here we are, now where are you?” Is that likely for the vast majority of ETI? Probably not, although there will always be a exceptions to how the majority rules; perhaps so small that it’s of relatively little SETI consequence.

 

There’s reasons why we (taking ourselves as an average ETI) are afraid of the dark and mark on unexplored maps ‘here they be dragons’. It’s fear of the unknown. Any ETI civilization, with emerging photon technology, hasn’t a clue what’s out there and what the potential dangers might be from other ETI’s. Discretion is the better part of valor; it’s better to be an alive coward than a dead hero. Maybe you can’t hide, but that doesn’t mean you need to draw unnecessary attention to and self-advertise yourself. I mean if you’re walking down a dark alleyway and see a gang of hoods in the distance you don’t exactly draw attention to your situation. Maybe they won’t notice you if you act in an inconspicuous manner.  When faced with the unknown and potentially unknown adversaries, you err on the side of caution, self-interest, and survival. “Be afraid, be very afraid” is a good strategy, and live to be scared another day.

 

You can’t assume that the Universe is full of cuddly and friendly ET teddy bears – here they be Klingons in the uncharted maps of deep space is a better, safer assumption. OK, so we ourselves transmitted a beacon, a signal, to M13 many years ago. This aroused a storm of protest at the time. It was an elite, incredibly tiny minority of scientists who took it upon themselves and made a decision on behalf on the entire human race, to signal our existence to the Universe – well M13 anyway.  Nobody asked for your okay, did they? Of course the counter argument was that we were already leaking, so no harm done, but then leakage is to a beacon what a candle is to a powerful electrical searchlight! [By the way, I never lost a wink of sleep over the M13 message at any time. Truth be told, it was really more a PR stunt than a serious attempt at shouting to the Universe our existence.]

 

The ultimate SETI upshot is, what if nearly everyone, every ETI civilization, is running scared and is in passive SETI receiving mode relative to taking the initiative, grasping the SETI bull by the horns, and doing a ‘hello, here I am’ thing? So there’s lots f ETI out there, but SETI won’t discover, or is very unlikely, to discover them.

 

The search goes on, and the onus, the SETI strategy, is on the searcher. One can’t assume anything about ETI advertising their existence and giving us a helping hand in detecting them. 

 

What SETI is the best SETI? It used to be radio telescopes tuned to the 21 cm frequency of neutral hydrogen (H). Then it became the ‘water hole’, that band of frequencies between neutral hydrogen and the hydroxyl (OH) radical – H + OH = the water molecule, hence the ‘water hole’ (a terrestrial place where many different species gather together for a common purpose). Since then, lots of astrobiology/SETI scientists have proposed lots of other possible radio frequencies, such that today, SETI searches tend to be broad spectrum ones rather than focusing on just one or two frequencies.  

 

So, what SETI is the best SETI? Well, SETI has to be affordable and practicable. Expensive and exotic technologies probably won’t attract many research grants. To make that economic long story somewhat shorter, it got me to thinking that there’s a cheaper SETI option than current radio SETI. I refer to the mega-reams of ordinary astronomical data bits that must reside in various repositories. I don’t know how many bits of information in total exist, but I’d wager its lots and lots – enough to fill up an Australian Federal Parliament House perhaps!

 

Now over many decades of astronomical observations and data gathering, be it from the surface (optical and radio telescopes), balloons, satellites (in particular declassified data from military satellites), and space probes, ordinary astronomers have looked at same, written their peer-reviewed papers, and moved on to new topics of interest and observations. The interesting bit is that here we have these reams of data (and publications) by astronomers who had no interest at all in extraterrestrials (ET’s), ETI, or SETI, yet who might have, by accident, stumbled across an ETI signal without realizing it – because that wasn’t their agenda.

 

So, if someone with that agenda, were to comb through that already existing data (note – no need to request telescope time and associated hassles), then maybe, just maybe, there’s an ETI signal in all the pre-existing data-noise.  

 

For example, as noted above, I doubt if ETI would try to draw attention to themselves via targeting solar systems with optical or radio beacons. An easier way would be to inject something unnatural into their parent star. If astronomers were to look at that star’s spectra, and notice something very anomalous, an element that just shouldn’t be there, that would be a potential, and verifiable, bona-fide potential SETI hit.

 

I’m also pretty skeptical about Dyson Spheres, but have all infra-red objects been closely examined for evidence of same? (I’m not sure how one could distinguish an artificial infra-red source from a natural one, but I’m sure there’s a way, or Dyson wouldn’t have proposed the idea.)

 

There could be any number of ETI large-scale astro-engineering projects, which could possibly be evidenced by examining existing astronomical data – if one had a view to looking for same from the start.

 

Another possibility would be detailed examination of the multi-thousands of high resolution lunar and Martian photographs for possible anomalies suggestive of an ETI presence/visitation in the far distant past. I doubt if scientists have had yet the time to closely examine all the photographs that must be on file. The ‘Face on Mars’ proved to be a ‘bust’ (pun intended), but maybe there’s something else awaiting examination and discovery and verification.

 

Speaking of the moon, there’s lots of observations of, and data relevant to Transient Lunar Phenomena (TLP), which might be suggestive of ETI since one might be hard-pressed to come up with geological solutions.

 

Anyway, the real point is that there are lots of possibilities of examining existing astronomical data for evidence of ETI.

 

As suggested immediately above, there needs to be a multi-approach to the issue. One doesn’t want to have all one’s SETI eggs in the radio SETI basket. Here are a few other approach suggestions.

 

There’s one approach in particular I find compelling. ETI will (at least initially) explore their cosmic environment via interstellar unmanned probes, not unlike our Pioneer 10 and 11, or Voyager 1 & 2 probes, albeit ours were local explorers not designed to explore other solar systems. The advantages of the (initial) unmanned approach is that such probes will be lightweight (no shielding or other life support systems required) and one-way, probably nuclear powered during flight, perhaps solar powered at voyage’s end. The main components would be bits for broadcasting, detection instrumentation, and propulsion. Such probes, designed to survey only ‘seek out new life [in general] and new civilizations [in particular]‘ (among other scientific objectives) would be passive. They would scan alien solar systems for biological signatures (like planetary atmospheres in chemical disequilibrium) and zero in on those listening for indications of electromagnetic radiation with intelligent signatures.  The probes wouldn’t actively broadcast to such worlds, rather communicate back any findings to their home world’s civilization – again, alert that populace of a potential neighbor which could be a potential (short or long term) threat.

 

So, assuming alien probes have probed our solar system, yet aren’t going to say “hi” – maybe they are already dead; no technology lasts forever – a SETI approach would be to look for them, a hard task I admit since probes will be small, and our solar system is vast by comparison.

 

In summary, here are a few fairly low cost SETI strategies. 1) Radio surveys of entire galaxies (billions of stars at a go) looking for an ultra advanced high technology civilization, the sort that would stand out in an entire galaxy. 2) Surveying nearby sun-like stars for electromagnetic leakage (like radar, radio, TV, etc.). It’s unlikely IMHO that we would be deliberately targeted by an optical or radio beacon, so we need to look for EM leakage. Because that would be relatively weak, the stars will have to be close, and should be similar to our sun. 3) Intense examination of highly detailed photographs of the moon and Mars for any signs of artificiality.  4) Examine with a fine tooth comb any existing astronomical data for anomalies suggestive of intelligence. For example, there could be anomalous spectral lines in stars, giving away the presence of atoms that shouldn’t be there but which were dumped into said star by ETI as a ways and means of attracting attention. 5) There should be a scholarly examination of terrestrial mythology, especially religious mythology, for hints of ETI. For example, do all gods in all the worlds religious mythologies live in the sky (like Heaven, or Valhalla) and possess magical (technological) powers? 6) For once, there should be a serious examination of the UFO data to determine once and for all if there is a case for some UFO events exhibiting ETI technology.    

 

I’ll wager one prediction based on past scientific discoveries. The first is hard, but when achieved, it leads to a flood of other similar finds. For example, in astronomy, there are extra-solar planets which were a long time in the detecting; today they are being discovered by the bucket load; likewise with Kuiper Belt objects, or near-Earth-crossing asteroids, or in biology, the discovery of extremeophiles or hydrothermal vent communities. Once you start looking and find one, Pandora’s Box just pours out her contents. I predict the same will be true in SETI. The first find will be long and hard – the next 100 discoveries will be short and easy.

 

I wish to make it clear that I totally support radio SETI to the hilt. It is bona fide science. Nothing ventured, nothing gained is applicable here. It’s just that radio SETI isn’t the only game in town, and I equally support and encourage any and all other search strategies. The sole exception is that if one wants to look for signs of ETI in other galaxies than our own, then radio SETI is just about the only game in town.

 

Conclusion: Don’t put all your SETI eggs in the electromagnetic (EM) basket.

Science librarian; retired.


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More Drake University Articles

SEARCH FOR ELYSIUM

Category : Region III

SEARCH FOR ELYSIUM

Professor Dr. R.K. Singh

and Mitali De Sarkar

 

 

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SEARCH FOR ELYSIUM

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Like Shiv K. Kumar, Keki N. Daruwala and Arvind Krishna Mehrotra, Stephen Gill was born in Pakistan (Sialkot) and speaks Punjabi, Urdu and English, as well as some other languages. These poets stayed in different parts of India. Like several prominent authors, including Bharati Mukherjee, Uma Parameswaran and  Rohinton  Mistry,  Stephen  Gill migrated to Canada in search of better economic prospects, not knowing his step could ultimately turn out to be a struggle to discover his own identity.

 

Reading Gill’s verses one finds he is his Indian self seeking a voice in a new land. His social norms, standards and values are neither fully Indian nor fully Western, but rather international. His concerns are human and his contexts increasingly become global. Perhaps his cross-cultural experiences enrich his creative sensibility even as he finds himself a foreigner in his adopted country and a stranger in his homeland.

 

Caught between two cultures, Indian and Canadian, he puts up with culture shock and adjustment conflicts, something every expatriate faces :

 

In the valley of terror

my bones crack,

shooting pains of insecurity,

while the pride of my ego

shamelessly mocks my nakedness.1

 

He feels like a “deer lost in the jungle” and expresses his dismay when he says Often I have to caress/even those thorns/which knowingly pierce/my feet.2

 

He tries to bring some disparate fragments of experience into significant wholes– as every good poet does– building meaning out of confusion. Ironically, he seems to challenge the mainstream Canadian poets who are sceptical about immigrant Canadian poets like him.

 

I wish I could capture you

in the rainbows of my pen, but

I am not a poet so skilled !3

Stephen Gill struggles for his identity in his country of adoption just as he looks to his old   country (India) for appreciation :

 

For you

often I have tried to write

but alas

many more wounds exist

than love’s wound.4

 

Immigrant Psyche

Though Stephen Gill is not a Canadian by birth and his sensibility is essentially international, his works add to the ethnic pluralism of Canada. His poetry incorporates Indian consciousness that he offers from an international perspective when he says :

 

Thy land and life

and springs

thy summer and fall

and skies

and joyful birds–

delight-giving sights–

breathe a new life in me.5

 

Yet, reading his poems, novels  and  stories one experiences an immigrant-consciousness at work:  there is a conflict between his Indian ethos and the forces of marginal existence and nagging inconveniences in the country of his adoption. The poet evolves through raw socio-cultural pressure, barriers of race, religion, colour, and nationality making creative writing a survival process, a process of coping with the uncertainties of the new environment, new social structure, new values, new politics and new relations.

 

He suffers changes, swift and fundamental, shaking even the most basic human conditions; the complexity, diversity and rapid pace of change makes him appear a stranger in his own eyes, away from his own familiar society, often leaving him nostalgic. He voyages into the future, sometimes with an idealist tinge.  He copes with his   surroundings and probes aspects of Canadian life–sometimes as a mainstream Canadian and sometimes as an immigrant– the two psyches ever active in his mind.

 

The conflict between his loyalty to the land he has come from and the new land– his adoptive country, his willingness to accept the new geophysical setting and the resistance or unconcealed hostility of the host society leave an indelible impression in his thought process. The poet is ever indignant of “xenophobic” nationalists whom he calls “stinking vultures” that “rest in rusted tombs”.6

 

Bewitched by the magic of Canada, the poet voyages to this new land, which was unknown, untravelled, unexploited and so intriguing in the beginning. It could possibly have provided a challenge, a new motivating force by which to live his life. But the unsettling experience of racial discrimination makes him feel uncomfortable.  Once again he assesses his status as a newcomer to Canada, as an individual, and as a human being, “caught at the honeycombed crossroads” of “divided humanity” , expressed in one of his trilliums : In the pots of patriotism/poisons are often prepared/to kill the lily of peace.7

 

His creative exercises reflect the adjustment pangs of an immigrant who has lived through and  survived  against  the  hostility  generated  mainly  out of the  uncosmopolitan  profile  of  his so-called  cosmopolitan  surroundings.  The range of emotions and sentiments experienced by Gill is common to most of the unfairly treated immigrants. The supercilious attitude of the mainstream citizens, hurtful insults and motivated racial assaults cripple them both physically and psychologically and, as a reaction to the feelings of hurt, they take recourse in voicing their protest through the medium of writing. He vehemently protests– often with a touch of desolation– against the demons of bigotries :”… life will not be the same/because the night of racial prejudice/chews peace/in the jaws of endless depth.”8 This protest is more vivid in “An Immigrant Complains.”9

 

Nostalgia

Since Gill did not live  his  formative  years  in Canada  nor  grow  up  in  its landscapes that could speak to him directly– he migrated as a grown man– he creates in terms of those cultural images with which he feels at home. The luxuriant new landscape of Canada makes him nostalgic about the villages and rivers he experienced as a child. There is a lurking feeling that he is not able to love the new country as he is not able to love his country of birth. This element of distance is always present both in his poetry and fiction. This is not necessarily a negative element but rather one of regret, because he seems to recognise the new environment as worthy of being his own, yet it is not. Hence the tension, a feeling of belonging and not belonging.

 

His sensibility is constantly in interaction with the new locale transmitting his experiences with the sort of creative tension every writer feels, articulating his or her inner growth. In fact, his becoming a Canadian citizen heightened his awareness of time and change: of the self isolated from others, of alienation, of the need to adapt to the present:

 

In a cabin of inaction

built with beams of silence

often I long to slumber

on a couch

with no flesh of worries.

For me

soft drops of harmony

shall produce a lullaby

from the notes of now.10

 

In  this, he is similar to several contemporary writers who blend their native tradition and the tradition of their country of adoption into a personal style and manner with all its awkwardness that includes trite imagery and expression, sentimentality, and  weak  emotional, verbal or technical interest.

 

Despite being in the process of adjustment with his surroundings, Gill demonstrates a sense of subtle nebulous links that are latent within; he expresses inarticulate feelings and unrealised emotions against a new perspective. We don’t see a Canadian person in the interior mindscape of the poet, we see an Indian person ruminating over beliefs, customs, ideals and values that were his but are  now collapsing in the country of his adoption.

 

With the blurring of boundaries in the mental landscape that once surrounded his entire being, Gill is subjected to a nomadic subjectivity concerning his status in the new land. In this new setting  he  is  constantly  territorialised,  deterritorialised  and  reterritorialised,  creating  a gaping void of uncertainty that makes him nostalgic for his mother’s warmth : I wish to breathe undisturbed/within  the walls  of  my womb…11

 

As   Parthasarathy  suggests, “exile”,  self-imposed  or otherwise,  makes  one  learn  that  “roots  are  deep.”   Stephen Gill is an illustration of the truth of this statement. It is perhaps his migration to Canada that explains his persistent obsession with the Indian past, both familial and racial, and it is this obsession that constitutes a major theme in all his poetry and is potently expressed in another trillium: A root unprotected/I need a wind/loving and kind.12

 

His  memories  of  the  moon  beams  of his homeland, absorbed through the eyes of a sensitive and  observant  boy,  create  an  immediate  need  of warmth in the dismal land he is inhabiting :

 

Move not away moon

your beams I need

for the dismal land.13

 

Gill’s nostalgia  for  his  homeland  is  not  solely romantic, it is rather based on the harsh realities of life, as everyday life in this new land has its own measure of mystery and fear.  His poems reflect an ironic consciousness of the human loss and pain, a sense of disenchantment with spurious commercial prosperity and a feeling of despondency at the world-crisis towards which the society is heading.

 

 

Sociopolitical Awareness

Stephen Gill has taken writing  as  his  mission  or goal because his humanitarianism is seriously challenged  when  he sees  waste,  loss and mutual destruction again and again.   He stridently denounces forces that promote extreme and vicious nationalism or fundamentalism. He liberates his mind through his poems and reveals his sociopolitical concerns by exposing human animus that heighten existential agonies of modern life :

 

The land of devils is empty

because its occupants

extend desert of savagery14

 

Gill delineates a basic struggle of the soul, the mind, and the body to comprehend life in its totality; what he communicates through the poetic medium is a confrontation of his whole being with reality and his response to it in a pungent and straight-forward manner. The overall atmosphere created in the poems reflecting his sociopolitical awareness is one of gloom and despair with a degree of pronounced melancholia. Disappointment is the keynote of this melancholia, whether with edgy complications of social insecurity or with insoluble problems of political instability. The poet tries to convey his message by instilling a sense of mortal fear and by extending a sense of desperation into the sympathetic minds of his readers with the help of strong words and phrases of arresting alliteration and assonance. The expressions “murky marshes”,  “ruthless locusts”,  “fetters … cranking’, “vomit violence”,  “ghosts of sorrow”,  “gloom of violence”, “dust of despicable horror”, “self-surrounding cells of egoism’, “spiteful robots”, “suffocative islands”  etc. reveal a picture of devitalised society in the darkness of which the poet is jaded and lost.

 

He notices an unquenchable hunger for the manna whose source seems to have dried up suddenly because noxious germs of anarchy are let loose in the  sociopolitical stratosphere : A sense of uneasiness about our hastening confusedly towards unknown ends is all the poet can make out of modern society. Gill, therefore, finds nothing in which to rejoice. For example, on the eve of the New Year, which overwhelms him with a mood of gloom; he finds this day the same as the days of the previous week or “even last year”.15 In the same poem, the poet ironically observes that If nights were replaced by days/just by thinking,/the corners of darkness/would have been lit by now./ Eaters of stale crumbs/in the mornings/should have been welcomed/by the appetizing smells/of fresh and warm foods./The hours of suffering/would have been reduced,/joys lasted longer/and lives changed. The poem, like a prism, reflects the unchanging social scene which is gnawed by hunger, death, sorrow and suffering, as ever, and life does not wear another mantle;/only calendars become new.

 

Using classical/religious allusions to fallen angels in the poem “Beelzebub of Demands”,  Gill cleverly mocks the “seductive moans of social deities”. Moral laxities, sexual indulgences, and political corruption and exploitation strike a staggering blow to the entire social system and the poet experiences an intense need to break the strings. He asks But how can I do it/when the Beelzebub of demands/chop off my wings.16

 

The poet believes that the channels of electronic media entertainment have added to the isolation of individuals, and people have increasingly become insensitive to simple pleasures like chatting over a cup of tea :

 

I wish to sit down

to talk and talk

and talk more

about this and that

over cups of tea.

But how and with whom

when all are hooked

to their own TV’s.17

 

Sociopolitical upheavals causing loss of human values make Stephen Gill acutely conscious of the spiritual barrenness of the times. Gross human apathy towards the suffering of fellow-beings makes the poet question the forces of racism in his poem “To Humanists” :

 

Which humanity do you talk about ?

I saw her grisly dance

yesterday

at the railway station

where a handful of hooligans

scorned and hit a youth

of a different shade.

A wave of people rushed by,

either to catch a train

or to go home.18

 

Gill is more than pained to see that  “No soul had the time/or maybe the courage,/to let those fallen angels know/they have derided the Creator”.18

His political poems reveal his anger at the foul play and sinister game of senseless vendetta played by  “discriminators”  who  crown  humanity  with  thorns  and  hang  it  on the cross of dreams. These “traders of dead bodies” squeeze the last vestige of blood from life and “in the grave of aspirations” of human helplessness “reptiles” find their “home”. He sadly observes that the “paucity of bridges” between the “islands of tensions” thickens the  “darkness of doubts.”19 Gill asks war mongers :

 

Is this

message of Christ

of saints and wise

to raze cottages

temples and churches

monuments and shrines…20

 

Anxieties related to war, terrorism, human  rights  violations,  religious  radicalism,  hunger,   racial  discrimination  and  ecological imbalances are some of the major issues that sit heavy on his conscience :

 

I asked my conscience

if it had perceived

in the eyes of humankind

the unshed tears

of hurts and humiliations.

A touch of scorn in its silence

nettled me to ask

if it had ever heard

the bricks of my cries

falling

on the blades of the environment.21

 

An overpowering panic in the poet’s psyche caused by the ravages of war seems to be the extension of  his sociopolitical concerns.

 

War Consciousness

Humanity has witnessed  the naked  dance  of  death  in  the  form  of world wars; the worst spectacle was the use of atomic weapons during the Second World War. The poet is aware of savagery across the globe : “Humans look for an oasis/in human blood”22. However, the taste of blood was not enough for “war mongers”. All the wars fought so far left the mute spectators of the whole world aghast at the large scale destruction caused by sophisticated techniques of massacre. Gill’s  sensitivity  is aroused by these instances of ruthlessness.

 

The poet, a firm believer in democracy, decries war which disintegrates society and tears apart a country with all-round devastation: carnages waged,/the delights of countless wives/subdued;/numerous men/lost their sight:/and many more maimed./ Lofty dreams crushed./Laps of mothers are empty now./… Our homes now better adorned/with the thorns of hatred;/… man is to breathe his last/in the smoke.” 23. War is self-defeating, it is fraud, declares Gill, and wonders  “What is today’s man.”  He can’t understand the puzzle, the contradictions — love for animals but hatred for humanity–perpetrated by the man of today.24 He pleads for love, harmony and peace, and knows  peace cannot swim/on the blood waves./ For a happier future/let us build bridges now 25 , killing the serpent within “that vomits the lava of hostility”26.

 

In poem after poem Gill points to the continually deepening tribulations of people everywhere– contentions and disputes, mutual deceits, sudden calamities, misery and distress, the convulsions of war,  the spread of inveterate  diseases,  hunger  and  poverty, religious fundamentalism and fanaticism– that have upset the world’s equilibrium. To add to this, scientific advancement has made human being “a prisoner of chaotic nights.” He develops the feelings of withdrawal from the world of violence and fanaticism in his poem “Me”27.  Increasing withdrawal from the world has inflamed a self-loving, shortsighted tendency, creating a globe where the only certainty is that nothing is certain. Upset over “pollution, panic, and poisonous civic life”  and prospects of a third world war, the poet seeks refuge in his own “calming womb/beyond the embraces of robots/and bursts of inhuman cries” that drives the dove of peace wild:

 

the urchins of stinking strife-

and dusty pride in the march

of technology and science.28

and

Science would write

the last chapter

and religious bigotry

shall provide the title

to the last dance on the hills

inhabited by the children

of racial insanity.

The clouds shall rage

to bear witness.29

 

He pities people who are proud of fiddling with noxious gases/and of raining/virus and fire/to deface our mother-earth but who are not proud of a single aircraft/accidentfree/to ensure our travels/carefree”. 30

 

Gill  looks for poet-philosophers whose voice is “mightier than cannons” just as the promoter of universal brotherhood condemns the “fanatic mind” which is born of ignorance and is “death’s cradle”.31 In his disappointment, Gill, seeker of the global peace, prays to God : Give us wisdom/not to uproot our orchard./The earth./Thy footstool,/enlivens all/o Lord/…. /Give us now/a gown of humility/to wear/water of tranquillity/to drink/..32

 

The seeker in him considers war, for whatever reason–political, economic, racial, ethnic, religious– a derision of the Creator,  who  cares  for  everyone  and  reveals the secret of undisturbed peace. Since “the worship of violence … leads to the temple of hatred,” he urges people and governments not to rest on their political power, economic strength or armies but to follow the path of justice and promote the highest interests of the whole of humanity.

 

A Search For Elysium

Gill turns to poetry to search for unity in the multiplicity of cultural norms. He tries to assimilate cultural diversity to explore himself and discover his own creative tissues:

 

The womb of life

fabric of civilizations

author of prosperities

mirror of wisdom

sonata of Peace.33

 

For him genuine poetry is an antidote to suffering, which he can transform “into nutrients” with divine grace. As he prays: “Display in them/Your will;/fuse them with Your beauty”.34 The poet has a strong faith in poetry :

 

I wish my poetry to be friendly

to pacify the tiger of violence

and to assemble flowers of all hues

into a single bouquet.35

 

As a potent voice of humanity, he warns his readers about the looming disaster which will befall humankind if the present generation does not take concrete measures to maintain world peace and harmony. He believes that Humans have to change/demons to go, and/rusted fetters to break/before the glory of harmony/stretches soothing wings/over the decaying orchards,..36

 

The poet looks for the ambrosia that can instill corpuscles of  love and tolerance into the masses whose leadership indulges in internecine struggles. His poetic cult is the cult of humanity which reverberates with universal love, manifesting itself in the form of devotion through self-abandoning supplication, through love for nature, through love for the beloved, and through commitment to peace and harmony.

 

Gill’s poetry is, in fact,  an embodiment of philosophy as much based in Hindu metaphysics

as it is founded on Christian faith. The poems echo oriental philosophy in that they make the readers turn inward in search of the meaning of existence. It’s only through knowing one’s own self one can understand the outer world and the society at large :

 

It was on the crossroad of desires

where I met Me.

Looking into my eyes,

He shook my hand at that cold moment

and then dissolved slowly

like evening

in a crowd of strange faces.

In his silent sight

I perceived a glow

despair

and the joy of flying birds.

Under the brow of cloudy skies

those deep eyes

dropped the dew of innocence

on the wings of my guilt

which I carry still

while searching for Me.37

 

Christianity propagates love for humankind through broadening one’s outlook and realising the presence of God in one’s being. In search of love one need not look outside because it lies in abundance hidden in one’s own self. The presence of this divine love should be realised through cultivating a harmonious feeling for fellow beings. In one of his poems he says:

 

I live in your veins

your blood is my abode

I am the love,

search your heart.38

 

Sometimes his poems sound like the sacred utterances of a devotee madly in love with his goddess in the tradition of Mirabai and Jaidev : “Your smiles emitted might/the blue eyes gave sign/I called you shrine”… 39

 

His love for the beloved and Nature often swap places. Whenever in dismay, he longs to see her face:

 

A melody

that I die to hear

from my window of dismay

when down goes the sun

is your face.40

 

For him the moon, dew, flame, rain, rainbow, etc. are life-giving sources, the blessed and positive aspects of life that carry cells of love in their veins, i.e  the “elysian charm” or “God’s wonder.” He wants to submit himself to this eternal source of joy. In fact he wants his love to culminate in joy. Even in the face of unhappiness, cruelty and disillusionment, the poet in Gill wants to be rejuvenated by the grace of love, which he seeks “not in dreams/and the thoughts in solitude” but “along the serene self-composed clouds”.41 Some of his poems smack of several classical Indian poets who metaphorically compared their lady-love with the ‘mountains’, ‘buds’, ‘seas’ and ‘sun’s rays’ or as distraught lovers moan:

 

Abandoning all,

I longed to kiss

your lips;

frozen indifferent

they kept me afar.42

 

Stephen Gill seeks to realise his love in “a sinking star of the morning” even as his lady love might not bear the “majesty of oceans” or “the secret of fragrance,”  or “the pride of youth” or “the beauty of the moon.” Aware  of  the  fleeting  nature  of  time as he is,  Gill  faces  the  reality of  life  and death,  hope and dismay, gain and loss with a sense of equanimity:  “Under the ashes of the last night/half-dead embers glow again/while thieving time passes by.”43

 

The poet dreams a life that, against all odds and limitations, shall give him all he desires. The “Elysian gleams” or the “Elysian charm” he looks for in his experiences are in fact indicative of an attitude, which is positive, constructive, and humane, with an understanding of the discordant reality of life, especially greed, hunger, pollution, and war. He seeks to live in the “dignity of hills/vision of heaven”44 to counter his aloneness.  As he imagines romantically :

 

I shall build a cabin there

with the stuff simple

sleep there as I wish

awake to music serene

attuned one with nature.

I shall hibernate somewhere

in a lonely, unvisited spot

amidst the Elysian bounties

embracing peace surpassing all.45

 

The  idealist  in  Gill expresses a longing for the Elysian fields free from social, political, territorial, moral, ethnic and ecological pollution. He dreams of a world where people would harmoniously co-exist forgetting petty discrimination on the basis of caste, race, colour or nationality  and would love each other accepting individual differences. This love would metamorphose humans by healing and bestowing upon them the power to heal. Professor Dr. Frank M. Tierney, supports this view when he says:

 

“But there is in Tennyson’s poems and Mr. Gill’s volume a hierarchy of values. The first and most important is, as John Henry Newman insisted, `growth from within.’  This growth requires spiritual priority. This principle leads man to personal, national and international harmony through an understanding that comes from love”.46

 

In one of his letters  to  the  editor, Stephen Gill confirms this view : “I believe in the Being who is all-love, nothing but unconditional love. Realization of this type of love opens doors to the fount of tolerance of the views and practices of others, and ought to dispel the clouds of terror which hide the sun of peace.”47

 

Conclusion

Gill’s  poetry  testifies  to  his  inner  need  to  live  more  deeply  with greater awareness, to know other’s experience and to know his own experience well. He recreates situations and experiences that are significant and focused to derive a better understanding of the contemporary world. He broadens and deepens experiences, using language as an instrument of persuasion and as an aid to living in a world which is self-destructive. His purpose is to arouse and awake, to shock one into life, to make one more alert and responsive to the happenings around, to make one more alive.

 

Stephen Gill is a poet of values– universal peace and love, oneness and wholeness of the human race, respect for human rights, and a social structure designed to produce and promote justice. The poet, who considers his poems part of his spiritual self, urges abolition of racial, religious, political and economic prejudices and seeks equal opportunities and privileges for men and women, adoption of a world code of human rights and responsibilities, and creation of a world federal government to heal the dissensions that divide people. He knows religious fanaticism and hatred are a world-devouring fire whose violence none can quench. God alone can deliver humanity from this desolating affliction. Gill’s principal concern is to rescue the ignorant or fallen people from the slough of impending extinction. Features like post-modernist self-understanding, sense of doubt, despair, uncertainty, futility, rejection of European/American dominance and assertion of individuality are some of the hallmarks of his creativity. Dr. Rochelle L. Holt, an eminent American poet, put it in this way: “Yes, love is the answer to the questions– why no peace? It’s as simple as that, but Confucius say : `Simplicity is the last thing learned. It comes from simple thinking, not from the conscious attempt to be simple.”48

 

As an ethnic writer and poet, Stephen Gill enriches the mosaic-tapestry of Canadian culture and values with his Indian background and Asian learning. The immigrant sensibility of the novelist Gill extends into the poet Gill, whose creative negotiation absorbs the conflict of cultures without being bitter: A crusading idealism overwhelms him with the emotions of love and tolerance just as his missionary zeal is a reflection of the utopian state he fervently desires to achieve through aesthetic endeavour. The poet strives to make “society more rational and more friendly” to promote brotherhood; he loves the world and dedicates himself to the service of the entire human race.

 

FOOTNOTES

 

1 Gill, Stephen. “Blind and Deaf” Gypsy 17, 1991. p.62

2 —————. “A New Canadian in Toronto,” Star India, July 9,  1993, p.15.

3 ————–.The Flowers of Thirst. Vesta, Canada, 1990, p. 88.

4 Gill, Ibid., p. 84.

5Gill, Stephen.  The Dove of Peace. 2nd Ed. New York, USA, MFA Press, 1993, p. 27.

6 Gill, Stephen. Songs For Harmony. New Jersey (USA), Rose Shell Press, 1993, p. 13

7Gill. Ibid., 55.

8Gill. Ibid. 48.

9Gill. “An Immigrant Complains”, al-mohajer, issue 1, Jan. 1994.

10Gill. Songs for Harmony. p. 19.

11Gill. The Dove of Peace. p.48.

12Gill. The Flowers of Thirst. p.96.

13Gill. The Dove of Peace. p. 37

14Gill. Divergent Shades. Writers Forum, Ranchi, India, 1995, p. 47.

15Gill. “On the New Year,” Seaway News, Dec. 28. 1994. p.2

16Gill.  “Beelzebub of Demands,”  From Both Sides of the Ocean,  January-February, 1995, p.23.

17Gill. Ibid. p.23.

18Gill. “To Humanists,”  Al-Mohajer, Issue 2-3, Feb.- March 1994.

19Gill. “Divided Humanity,” From Both Sides of the Ocean, Jan/Feb. 1995, p. 11.

20Gill. “War-Mongers,” Nirankari, Feb. 1996, p.16.

21Gill.  “A Conversation,”  Conscience Canada, No. 60, Winter, 1994

22Gill, Stephen. Divergent Shades, p. 47

 

23Gill. The Dove of Peace,  pp. 13-14

24Gill. Ibid. pp. 18-19

25Gill. Ibid. pp. 22-23

26Gill. Ibid. p.37.

27Gill. “Me”, Des Pardes, Fall 1993, vol 5, No. 5.

28Gill. The Dove of Peace. p. 48.

29Gill. “Last Dance”, Twilight Ending, vol.2, May 1996, p. 21.

30Gill. The Dove of Peace. p. 15.

31Gill. The Dove of Peace. pp. 49-50

32Gill. The Dove of Peace. pp.52-53

33Gill. Songs For Harmony. p.27.

34Gill. Songs For Harmony. p.9.

35Gill. Songs For Harmony. pp. 11-12.

36Gill. Songs For Harmony. p. 27

37Gill. “A Handshake”, Graffiti Fish, Carleton University,

Vol. 2, No.1,  Ottawa (Canada), 1995, p. 21.

38Gill.  The Flowers of Thirst. p. 16.

39Gill.  The Flowers of Thirst. p. 38.

40Gill.  The Flowers of Thirst. p. 20.

41Gill.  The Flowers of Thirst. p. 56.

42Gill.  The Flowers of Thirst. p. 24.

43Gill.  The Flowers of Thirst. p. 23.

44Gill.  The Flowers of Thirst. p. 24.

45Gill. The Dove of Peace. p. 44.

46Tierney, Prof. Dr. Frank. “Reflections of An Indian

Poet”,  Canadian India Times, Nov. 15, 1973, p.5

47Gill. “Love and Only Love Will Stop the Bloodshed,” Daily Standard-Freeholder, Aug. 5, 1994, p.4.

48Holt, Rochelle. “A Call For Love”, The Pilot, USA, June 20, 1992.

 

 

 

 

BIBLIOGRAPHY

 

BOOKS :

 

*Who’s Who in The Commonwealth, International Biographical Centre, Cambridge, England;

181-glimpses

 

*Immigrants We Read About by George Bonavia, International Production, Ottawa ;

 

*Who’s Who In Canadian Literature, Reference Press, Toronto, Canada

 

*Ethnic & Native Canadian Literature : A Bibliography by John Miska, University of Toronto Press ;

 

*Something About The Author, vol. 63,  Gale Research, USA;

 

* Hines,George, Ph.D. Stephen Gill & His Works (an evaluation). Introduction by Dr. John Robbins,  former Ambassador to the Vatican, and President of Brandon  University,  Vesta, 1982

 

ARTICLES:

 

-Drake, Bobbie. “Flowers of Thirst”, INDIA GLOBE, June 20, 1992

 

-Gamble, Rick.  “Literature Said Vital Force For World Peace”, THE EXPOSITOR, Sept. 8, 1976

 

-Gaur, June. “Beyond Personal History: Zulfikar Ghose’s Confessions of A Native Alien”, THE LITERARY CRITERIONS. vol XXX1, N0.l & 2, 1996, page 64.

 

-Heward, Burt. “Newcomer to Canada,” CITIZEN, Apr. 12, 1977, p.37

 

-Holt, Dr. Rochelle L. “Dove of Peace As a Call For Peace,” THE PILOT, Jan. 20, 1992

 

-Koch, Terry. “Ideas Don’t Report To Customs”, AT YOUR LEISURE, Apr. 9, 1978

 

-Marshall, Valerie. “Writing Time Important For Local Writer- Poet, STANDARD-FREEHOLDER,

 

-Nahal, Chaman. The New Literatures in English. New Delhi : Allied Publishers Pvt. Ltd., 1985.

 

-Parthasarathy, R. Rough Passage. Delhi: Oxford University Press, 1977, page 17.

 

-Penny, Margaret. “Time is True Test For Writer’s Ability”, STANDARD-FREEHOLDER, Oct. 19, 1976

 

-Parakot, Manjula. “Interesting Indians”, THE CANADIAN INDIA TIMES, Nov. 18, 1976, p.9

 

-Shukla, Rajesh. “Peace & Understanding In Gill’s Reflections & Wounds”, CHRISTIAN MONITOR, Oct. 2,    1981, pages 6-7

 

-Singh, Pritam. “Little Punjab in Canada–Stephen Gill”, ADVANCE, June 1990, p.14

 

-Tierney, Professor Dr. Frank. “Reflections of An Indian Poet”, CANADIAN INDIA TIMES, Nov. 15, 1973, p.5

 

 

First published in  The Mawaheb International (Canada),

June 1998

Dr R.K.Singh teaches English language skills to UG and PG students of earth and mineral sciences besides practising poetry, especially haiku and tanka. He has published 35 books, including 14 collections of poetry.


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University Degree Search Helps You Find the Course of the Future

Category : Region II

University Degree Search Helps You Find the Course of the Future

Florida is well known for its many reputed universities and colleges and attracts many youngsters from all over the US. Apart from the diverse academic options, this state is well known for its entertainment venues as well.
One of the  most popular Florida universities include University of Florida, the largest academic institution in Florida and the third-largest university with  over 35,000 students on campus. Set up in 1853, it has over 150 research institutes and centers and has a ‘Public Ivy’ designation. Touted as one of the best American universities, Florida University offers various types of degree programs and courses to cater to the changing trends in the job sector.
University of Miami, situated in the center of metropolitan Miami offers brilliant opportunities for research and local internships for its students. The highly rated academic programs and its business departments are recognized all over the country. University of Miami ranked 52nd rank in the U.S. News and World Report.
Florida State University is another leading educational institution in Florida. The second largest university in the State, it has over 31,000+ undergraduate students on campus. Founded in the year 1851 as a research institution, the academic courses of this university are highly rated and only the best of the lot make their way to the rolls. Some of the courses on offer include visual arts, theater, dance, film, communication, and business.
Miami Dade College is the largest university in the nation and has over 51000 students. Originally started as a junior college in 1960, it has open enrollment policies and its online study programs are quite popular among working adults. University of Central Florida is yet another big name in the state. Established in 1963, it was originally the training institute for the technicians employed in nearby Kennedy Space Center.  Its online courses are quite popular among students all round the world.
In case you are finding it difficult to make up your mind on the institution and the course to enroll, an online degree search will come to your aid. No matter whether you are trying to enroll for something new, picking up the thread of education from where you left or planning a course that would take up in the corporate ladder, a degree search would be the best way to get started.

StateUniversity.com is a great place for university degree search and to gather information about Florida universities and colleges that would help you to stay ahead in your professional and personal lives.


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Narrow Your Search Of Available Apartments In Wisconsin

Category : Region III

Narrow Your Search Of Available Apartments In Wisconsin

There are plenty of available apartments in Wisconsin at any given time, but not all of them are going to be right for any given person who may be apartment hunting. You might be looking for a one-bedroom apartment in Platteville near the university with onsite laundry and parking for less than 0 a month. Or maybe you’re trying to find the perfect Milwaukee apartment in the heart of one of the coolest downtown districts with all the amenities of a luxury penthouse. It’s important to narrow down your search based on your unique wants and needs. Whether you’re trying to find apartments in Eau Claire for rent or checking out all the Madison-area rental units, you can move your search along by using the Internet. If you find the right apartment-listing site, the Internet can be a great means to a successful apartment search. But if it is not used properly, the online space can actually throw off the timing, which is often the most important component of any apartment search. Timing is imperative, because the best available apartments in Wisconsin always rent very quickly. This is why you’ll need to go back and look at your chosen Internet sites regularly to keep up on the market. If you’re looking for an apartment in Platteville or any other Wisconsin city, you will want to start out by narrowing your search criteria. Start by finding the location you want to live, deciding how many bedrooms and bathrooms you want, and most importantly, determine how much you can afford to spend. Then you can go to either a national or local website. If you know you want to specifically look at apartments in Eau Claire for rent, though, you will probably be better off using a local website that focuses on Wisconsin municipalities. When you actually go to look at your chosen apartments and speak with the landlord or property manager, you should also be prepared to fill out an application and pay the deposit. Time is of the essence, after all.

For more resources about apartments in Greater Madison, WI or about Greater Milwaukee apartments for rent or even about apartments in Green Bay and Fox Cities, WI, please review these pages.


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Search For Homes In Houston – Your Dream Home Could Be Just A Few Clicks Away

Category : Region IV

Search For Homes In Houston – Your Dream Home Could Be Just A Few Clicks Away

A paradise for nature lovers, the magnificent riverside city of Houston with its rich culture, mesmerizing surroundings, and wonderful architecture is a dream place for landowners. An abundance of clubs, restaurants, parks, playgrounds and other amenities attracts those trying to search for homes in Houston. Recent trends suggest a considerable increase in the number of people buying new houses in Houston.

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The newly opened high-rise condominiums are the perfect search spot for young executives searching for a home with low maintenance cost. Large home-wine cellars, guest quarters and indoor hot tubs are a few of the basic facilities you may look out for. West University Place and Hedwig Village provide a blend of luxurious and upper-middle class residential life. The former attracts professionals from all types of careers. Besides Houston offers a wide variety of homes built in unique styles such as the Tudor style one, the traditional ranch style ones, the colonial-style mansions and the Mediterranean style luxury homes. Availability of steep discounts on foreclosure homes in the vibrant city may appear as a good deal to those wanting to buy property in a prime residential area.

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www.kwmemorial.com provides detailed information on homes for sale in Houston TX, Houston home search and more.


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Nannies In Cincinnati – How To Search For A Cincinnati Nanny!

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Nannies In Cincinnati – How To Search For A Cincinnati Nanny!

Are you contemplating using the internet for searching and finding nannies in Cincinnati? Finding a nanny in your proximity by employing the assistance offered by internet nanny firms can greatly reduce the stress of the nanny seeking and screening process. A tool for finding skilled childcare providers is an online provision of nanny sites which is able to find you a potential childcare specialist consistent with your job requirements. While on the job hunt, the simplest way for nannies to get set up with a suitable family is to join an online program which matches families with nannies.

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The average nanny is in the range of age 18 to 50, and many have studied at the university level in early childhood development. Among them, some will possess a vast amount of skills in looking after infants and very young children and others will be fairly new to the job. But you’ll find that most of them work as mother’s helpers because they love their job – above all the close relationship with the kids. When you’re interviewing candidates, make sure you consider not only their work background, but in addition their attitude and general deportment.

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California Property Search – Why Santa Cruz is a Hot Deal

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California Property Search – Why Santa Cruz is a Hot Deal

If you want to narrow your California property search to the best place to live in then look no further beyond the limits of Santa Cruz.

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Leaving your old home and your old life for a new one is never easy, but you’ll find it quicker to adjust if your new hometown or city has everything you’re looking for.

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Education
If you have kids then naturally, their education will be a concern to you. In Santa Cruz, California, their closest options are the University of California and Cabrillo Community College although other educational alternatives can be found in nearby San Francisco.

Overall, residents of Santa Cruz enjoy a high quality of living and you should to if you immediately narrow your California property search to this wonderful place!

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